In our contemporary culture,the prospect of communicating with--or even looking at--a stranger is virtually unbearable.Everyone around us seems to agree by the way they fiddle with their phones,even without a 1 underground.It's a sad reality--our desire to avoid interacting with other human beings--because there's 2 to be gained from talking to the stranger standing by you.But you wouldn't know it,3 into your phone.This universal armor sends the 4:"Please don't approach me."What is it that makes us feel we need to hide 5 our screens?One answer is fear,according to Jon Wortmann,executive mental coach.We fear rejection,or that our innocent social advances will be 6 as"creepy,".We fear we'll be 7.We fear we'll be disruptive.Strangers are inherently 8 to us,so we are more likely to feel 9 when communicating with them compared with our friends and acquaintances.To avoid this anxiety,we 10 to our phones."Phones become our security blanket,"Wortmann says."They are our happy glasses that protect us from what we perceive is going to be more 11.”But once we rip off the bandaid,tuck our smartphones in our pockets and look up,it doesn't 12 so bad.In one 2011 experiment,behavioral scientists Nicholas Epley and Juliana Schroeder asked commuters to do the unthinkable:Start a 13.They had Chicago train commuters talk to their fellow 14."When Dr.Epley and Ms.Schroeder asked other people in the same train station to 15 how they would feel after talking to a stranger,the commuters thought their 16 would be more pleasant if they sat on their own,"the New York Times summarizes.Though the participants didn't expect a positive experience,after they 17 with the experiment,"not a single person reported having been snubbed."18,these commutes were reportedly more enjoyable compared with those sans communication,which makes absolute sense,19 human beings thrive off of social connections.It's that 20:Talking to strangers can make you feel connected.8选？A.unreasonableB.ungratefulC.unconventionalD.unfamiliar
In our contemporary culture,the prospect of communicating with--or even looking at--a stranger is virtually unbearable.Everyone around us seems to agree by the way they fiddle with their phones,even without a 1 underground.It's a sad reality--our desire to avoid interacting with other human beings--because there's 2 to be gained from talking to the stranger standing by you.But you wouldn't know it,3 into your phone.This universal armor sends the 4:"Please don't approach me."What is it that makes us feel we need to hide 5 our screens?One answer is fear,according to Jon Wortmann,executive mental coach.We fear rejection,or that our innocent social advances will be 6 as"creepy,".We fear we'll be 7.We fear we'll be disruptive.Strangers are inherently 8 to us,so we are more likely to feel 9 when communicating with them compared with our friends and acquaintances.To avoid this anxiety,we 10 to our phones."Phones become our security blanket,"Wortmann says."They are our happy glasses that protect us from what we perceive is going to be more 11.”But once we rip off the bandaid,tuck our smartphones in our pockets and look up,it doesn't 12 so bad.In one 2011 experiment,behavioral scientists Nicholas Epley and Juliana Schroeder asked commuters to do the unthinkable:Start a 13.They had Chicago train commuters talk to their fellow 14."When Dr.Epley and Ms.Schroeder asked other people in the same train station to 15 how they would feel after talking to a stranger,the commuters thought their 16 would be more pleasant if they sat on their own,"the New York Times summarizes.Though the participants didn't expect a positive experience,after they 17 with the experiment,"not a single person reported having been snubbed."18,these commutes were reportedly more enjoyable compared with those sans communication,which makes absolute sense,19 human beings thrive off of social connections.It's that 20:Talking to strangers can make you feel connected.8选？
A.unreasonable
B.ungrateful
C.unconventional
D.unfamiliar
B.ungrateful
C.unconventional
D.unfamiliar
参考解析
解析：词义辨析【直击答案】空格处需填入一个形容词修饰strangers（陌生人），所以该词应符合陌生人的身份与特点，既是陌生人，肯定是“不熟悉的”，故答案为D项unfamiliar。【命题思路】本题考查形容词的词义辨析。解题时需要通过其所修饰的名词来确定答案。【干扰排除】A项和C项通常修饰物，而本题中要修饰的是strangers。B项虽然可以修饰人，但是如果代入本句，不符合句意。
相关考题：
I was amazed by people's readiness to help a stranger, even when it seems to run contrary to their own best interests.() 此题为判断题(对，错)。
We are not immune ____ the influences around us. What matters is that we have and use our own will. A.forB.toC.towardD.with
Books are to mankind what memory is to the individual. They contain the history of our race, the discoveries we have made, the accumulated knowledge and experience of ages．They picture for us the marvels and beauties of nature, help us out of difficulty, comfort us in sorrow, change hours of tiredness into moments of delight, fill our minds with good ideas and happy thoughts, and lift us out of and above ourselves. And also, books can help transport us to mountains or the seashore, and visit the most beautiful parts of the earth, without fatigue, inconvenience, or expense. In a sense they give us an even more vivid idea than the actual reality. So, precious and priceless are the blessings which the books scatter around our daily paths．We walk, in imagination, with noblest spirits, through the most fascinating regions.
DModcm inventions have speeded up people’s lives amazingly. Motor-cars cover a bundred miles in little more than an hour. Aireraft cross the world a day, while computers operate at lightning speed. Indeed, this love of speed seems never-ending. Every ycar motor-cars are produced which go even faster each new computer boasts（吹嘘）of saving preeious seconds in handling tasks.All this saves timc, but at a prick.When we lose or gain half a day in speeding aeross the world in an airplane, our bodies tell us so. We get the uncomfoerable feeling known as jet-lag; our bodies feel tlru they have been left bebind in anot ar nine zoors Again pending too long at compulers resul’s in painti ninrts and fingers. Mobile phones also to dange according to some seientists; too much uss may thesmit h bul radiation into our brains, a we do not like to think about.Howave, what do we do with the time we have saved?Certainly not or so it seems. We are so accustomed to constant activity that we find it difficult to sit and do nothing, or even just one thing at a time. Pcrhaps the days are long gone when we might listen quietly to a story on the radio, letting imavination take us into another world.There was a time when some people’s lives were devotcd simply to the cultivation of the land or the eare of eattle. No multi-tasking there; their lives wenl on at a much gentler pace, and in a familiar pattern. There is much that we might envy about a way of life like this. Yet before we do so ,we must think of the hard tasks our ancestors faeed;:they farmed with bare hands, often lived close to hunger, and had to fashion tools from wood and stone. Modem machinery has freed peope fre that primitive existcnee.68.The new rooucts opcome more and more time-saving beeause ________A.our lose e u speed uts never-endingB.mo is liwhcdC.shi pnces are increasingly highD.the manufacturers boast a lot
It seems that the new project in Nanjing will be even() than your current project. A、goodB、bestC、better
There's no doubt that work has found its way into every hour of our day, thanks to beepers, cell phones and e-mail.
Since our terms of payment are acceptable to other buyers, we trust you will agree to do business with us on these terms.(英译中)
We will still have to practice economy, ( ) our income for this year has risen 30 percent compared with that of last year. A.even ifB.evenC.thoughD.even thenE. as though
E Humans are naturally drawn to other life forms and the worlds outside of our own. We take delight in the existence of creatures and even whole socicties beyond our everyday lives.This sense of wonder is universal look at the efforts that scientists have made to find out whether life of some kind exists on Mars, and the popularity of fantasy(幻想) litcrature or movies like The lord of the Rings, This sense of wonder drous us to each other, to the world around us, and to the world of make-believe. But have we gone to far in creating worlds of fantasy that we are missing the phcasure of other worlds that alrewly exist all around us?Human beings, as biologists have suggested, possess an inborn desire to connect with and understand other life forms, However, people, especially in big cities, often lead rather isolated lices. In a study of British schoolchildren, it was found that children bye age eight were much more familiar with hurmans for television shows and cideo games than with common wildlife. Without modern technology ,a amall pond could be an amazing world filled with strange and beautiful plants, insects,birds,and animals. When we lack meaningful interaction (交互) with the world around us, and sometimes ecen with our families and friends , we seek to understand and communicate with things that exist only in our imaginations or on a computer screenThe world of make-believe is not neccsanly bad, But when the world of famsity becomes the only outlet (出路) our sense of wonder ,then we are really missing something, We are missing a connection with the living world. Other wonderful worderful worlds exist all around us. But even more interesting is that if we look closely enough ,we can see that these worlds, in a broad sense , are really part of our own.第72题：The popularity of The Lord of the rings provesA.the close connestion between man and the fantasy worldB.the wonderful achievements of fantasy literatureC.the fine taste of moviegoers around the worldD.the general existence of the sense of curiosity
EHumans are naturally drawn to other life forms and the worlds outside of our own。We take delight in the existence of creatures and even whole societies Beyond our everyday lives.This sense of wonder is universal. Look at the efforts that scientists（幻想）literature or movies like the lord of the rings. This sense of wonder draws us to each other，to the world around us ,and to the world of make-believe.but have we gone so far in creating worlds of fantasy that we are missing the pleasure of other worlds that already exist all around us?Human beings，as biologists have suggested，possess an inborn desire to connect with and understand other life forms，However, people，especially in big eities，often lead rather isolated lives，In a study of British schoolchildren，it was found that children by age eight were much more familiar with characters from television shows and video games than common wildlife.without modem technology，a small Pond could be an amazing world filled with strange and beautiful plants，insects，birds，and animals 。when we lack meaning（交互）with the world around us,and somethings even with our families and friends，we seek to understand and communicate with things that exist only in our imaginations or on a computer screen。The world of make-believe is not necessarily bad,but when the world of fantasy becomes the only outlet（出路）for our sense of wonder，then we are really missing something，we are missing a connection with the living world. Other wonderful wonderful worlds exist all around us.but even more interesting is that if we look closely enough，we can see that these worlds,in a broad sense,are really part of our own.72．The popularity of the lord of the rings.provesA．the close connection between man and the fantasy worldB．the wonderful achievements of fantasy literatureC．the fine taste of moviegoers around the worldD．the general existence of the sense of curiosity
This is the age of the quick action. We have instant satisfaction, fast food, speed reading, mobile phones; even the stress management books have titles like "Stress Management in 60 Seconds". Canadian Classics Professor Margaret Visser points out that the perception that we have "no time" is one of the most strict concepts of Western culture. Visser says that "no time" is used as an excuse and also as a spur (刺激); it both goads us and forces us, just as a concept such as "honour" did for the ancient Greeks. According to Visser, the feeling that Westerners have "no time" is abstract, quantitative, amoral (非道德性的), unarguable, bringing pressure on each person as an individual. At the same time, the "no time" excuse escapes censure by claiming to be a condition created entirely out of our good fortune. Life offers "so many pleasures, so many choices". The fact that women now work outside the home has contributed to the "no time" trend. But more important, Visser says, is the fact that feeling rushed has become an important component of our economy. Marketing of "time-saving" products causes people to buy more and work longer. So we eat out or buy prepared food to save time. The fax-it-to-me-in-my-car technology only contributes to the constant hurry. In our rushed and exhausted state, even the obligation (义务) to sit down to casual meal with family seems like a pressure. In comparison with the decision to act on a sudden whims (一时的兴致) to consume a microwave mug of soup, the act of eating together and not getting up from the table until everyone else has finished seems an incredibly time-consuming event. Being in one′ s own personal hurry in the West is somehow "free and preferable". What does "goad" in "it both goads us and forces us" in the second paragraph probably mean?A.Free.B.Sour.C.Instruct.D.Stimulate.
This is the age of the quick action. We have instant satisfaction, fast food, speed reading, mobile phones; even the stress management books have titles like "Stress Management in 60 Seconds". Canadian Classics Professor Margaret Visser points out that the perception that we have "no time" is one of the most strict concepts of Western culture. Visser says that "no time" is used as an excuse and also as a spur (刺激); it both goads us and forces us, just as a concept such as "honour" did for the ancient Greeks. According to Visser, the feeling that Westerners have "no time" is abstract, quantitative, amoral (非道德性的), unarguable, bringing pressure on each person as an individual. At the same time, the "no time" excuse escapes censure by claiming to be a condition created entirely out of our good fortune. Life offers "so many pleasures, so many choices". The fact that women now work outside the home has contributed to the "no time" trend. But more important, Visser says, is the fact that feeling rushed has become an important component of our economy. Marketing of "time-saving" products causes people to buy more and work longer. So we eat out or buy prepared food to save time. The fax-it-to-me-in-my-car technology only contributes to the constant hurry. In our rushed and exhausted state, even the obligation (义务) to sit down to casual meal with family seems like a pressure. In comparison with the decision to act on a sudden whims (一时的兴致) to consume a microwave mug of soup, the act of eating together and not getting up from the table until everyone else has finished seems an incredibly time-consuming event. Being in one′ s own personal hurry in the West is somehow "free and preferable". The following things have led to the "no time" trend in the West according to the passage EXCEPT___________.A.Feeling rushed has become an important component of our economyB.Women now work outside the homeC.People now prefer to be in their own personal hurryD.People are rushed and exhausted
This is the age of the quick action. We have instant satisfaction, fast food, speed reading, mobile phones; even the stress management books have titles like "Stress Management in 60 Seconds". Canadian Classics Professor Margaret Visser points out that the perception that we have "no time" is one of the most strict concepts of Western culture. Visser says that "no time" is used as an excuse and also as a spur (刺激); it both goads us and forces us, just as a concept such as "honour" did for the ancient Greeks. According to Visser, the feeling that Westerners have "no time" is abstract, quantitative, amoral (非道德性的), unarguable, bringing pressure on each person as an individual. At the same time, the "no time" excuse escapes censure by claiming to be a condition created entirely out of our good fortune. Life offers "so many pleasures, so many choices". The fact that women now work outside the home has contributed to the "no time" trend. But more important, Visser says, is the fact that feeling rushed has become an important component of our economy. Marketing of "time-saving" products causes people to buy more and work longer. So we eat out or buy prepared food to save time. The fax-it-to-me-in-my-car technology only contributes to the constant hurry. In our rushed and exhausted state, even the obligation (义务) to sit down to casual meal with family seems like a pressure. In comparison with the decision to act on a sudden whims (一时的兴致) to consume a microwave mug of soup, the act of eating together and not getting up from the table until everyone else has finished seems an incredibly time-consuming event. Being in one′ s own personal hurry in the West is somehow "free and preferable". The word "censure" in "the ′no time′ excuse escapes censure" in the second paragraph is closest in meaning to " ___________ ".A.examinationB.forceC.blameD.pressure
This is the age of the quick action. We have instant satisfaction, fast food, speed reading, mobile phones; even the stress management books have titles like "Stress Management in 60 Seconds". Canadian Classics Professor Margaret Visser points out that the perception that we have "no time" is one of the most strict concepts of Western culture. Visser says that "no time" is used as an excuse and also as a spur (刺激); it both goads us and forces us, just as a concept such as "honour" did for the ancient Greeks. According to Visser, the feeling that Westerners have "no time" is abstract, quantitative, amoral (非道德性的), unarguable, bringing pressure on each person as an individual. At the same time, the "no time" excuse escapes censure by claiming to be a condition created entirely out of our good fortune. Life offers "so many pleasures, so many choices". The fact that women now work outside the home has contributed to the "no time" trend. But more important, Visser says, is the fact that feeling rushed has become an important component of our economy. Marketing of "time-saving" products causes people to buy more and work longer. So we eat out or buy prepared food to save time. The fax-it-to-me-in-my-car technology only contributes to the constant hurry. In our rushed and exhausted state, even the obligation (义务) to sit down to casual meal with family seems like a pressure. In comparison with the decision to act on a sudden whims (一时的兴致) to consume a microwave mug of soup, the act of eating together and not getting up from the table until everyone else has finished seems an incredibly time-consuming event. Being in one′ s own personal hurry in the West is somehow "free and preferable". Which of the following doesn′t contribute to feeling rushed?A.Marketing of time-saving products.B.The fax-it-to-me-in-my-car technology.C.Eating together and not getting up until everybody has finished.D.Longer working hours.
Compared with other areas of our social lives,we tend to boast far more on social media.For instance,few of us will stand on a neighborhood corner and declare how accomplished we are or how much we love our spouse.On Facebook,however,we have no uneasiness about routinely posting photographs of intimate family gatherings,foreign vacations,and fancy meals.What's more,many of us share boasts with hundreds or even thousands of social media connections,with little knowledge or concern about who's seeing them or what effect it has on them.Despite the risk of negative effects,we can't help boasting on social media because,as psychologists have argued,boasting satisfies fundamental human motives of creating a favorable first impression with strangers,and building a positive image among those who know us.In our vast social media spheres,boasting is also a good way,or even possibly the only way,to attract attention.
Food seems to have been （ ） in the local markets, even if the quality left much to be desired.A.availableB.avoidableC.adorableD.advisable
单选题What is the main theme of the passage?AExpecting things to be different gives us hopeBAccepting can make our life happier and betterCTraditional culture becomes root of unhappinessDJudging good or bad is important for our world
问答题There are great impediments to the general use of a standard in pronunciationcomparable to that existing in spelling (orthography). One is thefact that pronunciation is learnt ‘naturally’ and unconsciously, and orthography 1．_______is learnt deliberately and consciously. Large numbers of us, in fact, remainthroughout our lives quite unconscious with what our speech sounds 2．_______like when we speak out, and it often comes as a shock when we 3．_______firstly hear a recording of ourselves. It is not a voice we recognize at once, 4．_______whereas our own handwriting is something which we almost always know. We 5．_______begin the ‘natural’ learning of pronunciation long before we start learning toread or write, and in our early years we went on unconsciously imitating and 6．_______practicing the pronunciation of those around us for many more hours per every 7．_______day than we ever have to spend learning even our difficult English spelling.This is ‘natural’, therefore, that our speech-sounds should be those of our im 8．_______mediate circle; after all, as we have seen, speech operates as a means of holding acommunity and to give a sense of ‘belonging’. We learn quite early to recognize a 9．_______‘stranger’, someone who speaks with an accent of a different community — perhapsonly a few miles far. 10．_______
单选题It is not necessary to carry cash instead of dollar travellers’ cheques because the latter can be ______.Aused for phones, bus fares and hotel reservationsBused to pay in restaurants and big storesCused like credit cards, even in remote areasDexchanged easily, even at car rental companies
单选题The people we meet _____.Aall know where to find usBserve us on no purposeCwon’t become our neighborDwill change us in some way
问答题The On-going Debate over Healthcare Reform It seems that the government’s so-called Blue Ribbon Commission has already decided what plan it will propose without undertaking any public consultation and is now merely engaged in a PR campaign to convince us they have the answer. This seems a little head over heels to us. Since it is our money and our health that is in question, shouldn’t we have been consulted at the break about which way we want to go? There are several models to achieve healthcare reform, and not all of them require us to hand more money over to keep government bureaucrats in big offices. Purely private healthcare may have big problems—but so does the socialised medicine the commission is recommending. For example, Canada’s universal system of socialised medicine is now busily engaged in transferring costs from the public to the private sector… by reducing covered expenses, by de-insuring some expenses and so on. Medical authorities are on record as saying that in an effort to manage costs, hospital stays are being shortened (or even dispensed with altogether). So while we in the Bahamas are citing universal ‘free’ health care as the answer to our problems, in Canada there is an uncoordinated scramble by the public system to reduce and offload the effects of rising health care costs. And we won’t even mention the litany of complaints from users who have to wait for poor service. But what mostly concerns us about the Blue Ribbon Commission is that they have plumped for social health insurance without determining the cost of their recommended programmer, or of the alternatives. And they do not seem to have taken into account the impact this plan will have on the fiscal deficit or on our individual pockets. Apparently, the position is that whatever the cost, this is the plan that will be presented to parliament. An initiative so far-reaching and so potentially damaging to our economy, should require more careful assessment of the alternatives in public. There is always more than one way to skin a cat. And we do not believe that a small group of consultants constitutes ‘the public’.
单选题The young lady coming over to us（）our English teacher; the way she walks tells us that!Amust beBcan beCwould beDcould be
问答题Culture refers to the social heritage of a people—the learnedpatterns for thinking, feeling and acting that characterize apopulation or society, include the expression of these patterns (1) ______in material things. Culture is compose of nonmaterial culture (2) _______—abstract creations like values, beliefs, customs and institutionalarrangements—and material culture—physical object like (3) _______cooking pots, computers and bathtubs. In sum, culture reflectsboth the ideas we share or everything we make. In ordinary (4) _______speech, a person of culture is the individual can speak another (5) _______language—the person who is unfamiliar with the arts, music, (6) _______literature, philosophy, or history. But to sociologists, to behuman is to be cultured, because of culture is the common (7) _______world of experience we share with other members of our group. Culture is essentially to our humanness. It provides a kind of map (8) _______for relating to others. Consider how you find your way about sociallife. How do you know how to act in a classroom, or a departmentstore, or toward a person who smiles or laugh at you? Your culture (9) _______supplies you by broad, standardized, ready-made answers for (10) _______dealing with each of these situations. Therefore, if we know aperson’s culture, we can understand and even predict a gooddeal of his behavior.