问答题Practice 2 Everyone knows that taxation is necessary in a modern state: without it, it (1)______ not be possible to pay the soldiers and policemen who protect us; (2) ______ the workers in government offices who look after our health, our food, our water, and all the other things that we cannot do for ourselves. By means of taxation, we pay for things that we need just as much as we need somewhere to live and something to eat. But (3) ______ everyone knows that taxation is necessary, different people have different ideas about (4) ______ taxation should be arranged. In most countries, a direct tax on (5) ______, which is called income tax, (6) ______. It is arranged in such a way that the poorest people pay nothing, and the percentage of tax grows (7) ______ as the taxpayer’s income grows. In some countries, for example, the tax on the richest people goes up as high as ninety-five percent! But countries with direct taxation nearly (8) ______ have indirect taxation too. Many things imported into the country have to pay taxes or “duties”. Of course, it is the men and women who buy these imported things in the shops (9) ______ really have to pay the duties, in the (10) ______ of higher prices. In some countries, too, there is a tax on things sold in the shops. If the most necessary things are taxed, a lot of money is collected but the poor people suffer most. If unnecessary things like jewels and fur coats are taxed, less money is obtained but the tax is fairer, as the rich pay it.[A] nor [B] will [C] form[D] if [E] exists [F] who[G] people [H] larger [I] always[J] that [K] though [L] periodically[M] would [N] persons [O] how
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Practice 2 Everyone knows that taxation is necessary in a modern state: without it, it (1)______ not be possible to pay the soldiers and policemen who protect us; (2) ______ the workers in government offices who look after our health, our food, our water, and all the other things that we cannot do for ourselves. By means of taxation, we pay for things that we need just as much as we need somewhere to live and something to eat. But (3) ______ everyone knows that taxation is necessary, different people have different ideas about (4) ______ taxation should be arranged. In most countries, a direct tax on (5) ______, which is called income tax, (6) ______. It is arranged in such a way that the poorest people pay nothing, and the percentage of tax grows (7) ______ as the taxpayer’s income grows. In some countries, for example, the tax on the richest people goes up as high as ninety-five percent! But countries with direct taxation nearly (8) ______ have indirect taxation too. Many things imported into the country have to pay taxes or “duties”. Of course, it is the men and women who buy these imported things in the shops (9) ______ really have to pay the duties, in the (10) ______ of higher prices. In some countries, too, there is a tax on things sold in the shops. If the most necessary things are taxed, a lot of money is collected but the poor people suffer most. If unnecessary things like jewels and fur coats are taxed, less money is obtained but the tax is fairer, as the rich pay it.[A] nor [B] will [C] form[D] if [E] exists [F] who[G] people [H] larger [I] always[J] that [K] though [L] periodically[M] would [N] persons [O] how
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Today there are ()computers in our homes and offices than there are people who live and work in them. A.lessB.moreC.littleD.lotsof
The human body has developed its millions of nerves to be highly aware of what goes on both inside and outside of it. This helps us aajust to the outside world. Without our nerves and our brain, which is a system of nerves, we couldn’t know what’s happening. But we pay for our sensitivity. We can feel pain when the slightest thing is wrong with any part of our body. The history of torture is based on the human body being open to pain. But there is a way to handle pain. Look at the Indian fakir (苦行僧) who sits on a bed of nails. Fakirs can put a needle right through an arm, and feel no pain. This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain. The big thing in withstanding pain is our attitude toward it. If the dentist says, “This will hurts a little,” it helps us to accept the pain. By staying relaxed, and by treating the pain as an interesting sensation, we can handle the pain without falling apart. After all, although pain is an unpleasant sensation, it is still a sensafion, and sensations are the stuff of life. [共5题]1.The human body has developed a system of nerves that enables us to ________.A.stay relaxedB.avoid painC.stand tortureD.feel pain2.What does the writer mean by saying “we pay for our sensitivity” in Para.1?A.We have to take care of our sense of pain.B.We suffer from our sense of feeling.C.We should try hard to resist pain.D.We are hurt when we feel pain.3.When the author mentions the Indian fakir, he shows that ________.A.fakirs possess magic powerB.Indians are not afraid of painC.people can learn to cope with painD.some people are born without a sense of pain4.What is essential for people to stand pain according to the writer?A.Their relaxation.B.Their interest.C.Their nerves.D.Their attitude.5.The author believes that ________.A.feeling pain is part of our lifeB.pain should be avoided at all costsC.feeling pain can be an interesting thingD.magic power is essential for reducing pain
Bitterness comes from __________.A. our health problems like heart diseaseB. the anger that lives deep inside our mindC. the person who says something that hurts usD. our relationships with friends and family members
Because of the complexity of our modern machine, we need our workers ______.A. to train specialB. specified in trainingC. to have specified trainingD. training specially
The above chart shows individual income tax in China. The tax free threshold is 3,500 RMB per month. The tax rates are divided into 7 brackets. The lowest rate is 3% for income between 3,501 and 5,000, while the highest rate is 45% for income over 80,000. Therefore, the higher our income is, the more tax we should pay. Tax, which can be used in public services such as education, road construction, public health and so on, is very important to our country. As we all know, tax makes up a great part of our country’s revenue, and the development of our country depends on it. From what has been discussed above, we can see that it is everyone’s legal duty to pay tax because taxes contribute to the country and create benefits for everyone. Those who try to evade taxation are sure to be punished. In short, paying tax is our responsibility to society.Decide if each of the following statements is TRUE (T) or FALSE (F).1. The purpose of the passage is to help people know the tips how to pay less tax.()2. According to the chart, if a person’s monthly is 3600 yuan, he doesn’t need to pay tax.()3. How much income tax a person pays each month depends on how much his/her income is.()4. The underlined word “evade” in the last paragraph means increase.()5. Personal income taxes are included in a government’s revenue.()
“ you will be particularly interested in our computing courses, ____________ give you the essential skills for the modern employment market.“ A. whereB. whichC. thatD. who
Paragraph 5shows that our imitation of behaviors[A] is harmful to our networks of friends[B] will mislead behavioral studies[C] occurs without our realizing it[D] can produce negative health habits
A moment's drilling by the dentist may make us nervous and upset. Many of us cannot stand pain.To avoid the pain of a drilling that may last perhaps a minute or two, we demand the "needle"— a shot of novocaine (奴佛卡因) -that deadens the nerves around the tooth.Now it' s true that the human body has developed its millions of nerves to be highly aware of what goes on both inside and outside of it. This helps us adjust to the world. Without our nerves—and our brain, which is a bundle of nerves— we wouldn't know what's happening. But we pay for our sensitivity. We can feel pain when the slightest thing is wrong with any part of our body. The history of torture is based on the human body being open to pain.But there is a way to handle pain. Look at the Indian fakir(行僧) who sits on a bed of nails. Fakirs can put a needle right through an arm, and feel no pain; This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain.The big thing in withstanding pain is our attitude toward it. If the dentist says, "This will hurt a little, it helps us to accept the pain. By staying relaxed,' and by treating the pain as an interesting sensation, we' can handle the pain without falling apart. After all; although pain is an unpleasant sensation, it is still a sensation, and sensations are the stuff of life.26. The passage is mainly about______.A) how to stiffer painB) how to avoid painC) how to handle painD) how to stop pain
4． There _________a mouse in our house． Look，our food is destroyed．A． may haveB． could hasC． can haveD． must be
In our contemporary culture,the prospect of communicating with--or even looking at--a stranger is virtually unbearable.Everyone around us seems to agree by the way they fiddle with their phones,even without a 1 underground.It's a sad reality--our desire to avoid interacting with other human beings--because there's 2 to be gained from talking to the stranger standing by you.But you wouldn't know it,3 into your phone.This universal armor sends the 4:"Please don't approach me."What is it that makes us feel we need to hide 5 our screens?One answer is fear,according to Jon Wortmann,executive mental coach.We fear rejection,or that our innocent social advances will be 6 as"creepy,".We fear we'll be 7.We fear we'll be disruptive.Strangers are inherently 8 to us,so we are more likely to feel 9 when communicating with them compared with our friends and acquaintances.To avoid this anxiety,we 10 to our phones."Phones become our security blanket,"Wortmann says."They are our happy glasses that protect us from what we perceive is going to be more 11.”But once we rip off the bandaid,tuck our smartphones in our pockets and look up,it doesn't 12 so bad.In one 2011 experiment,behavioral scientists Nicholas Epley and Juliana Schroeder asked commuters to do the unthinkable:Start a 13.They had Chicago train commuters talk to their fellow 14."When Dr.Epley and Ms.Schroeder asked other people in the same train station to 15 how they would feel after talking to a stranger,the commuters thought their 16 would be more pleasant if they sat on their own,"the New York Times summarizes.Though the participants didn't expect a positive experience,after they 17 with the experiment,"not a single person reported having been snubbed."18,these commutes were reportedly more enjoyable compared with those sans communication,which makes absolute sense,19 human beings thrive off of social connections.It's that 20:Talking to strangers can make you feel connected.2选？A.nothingB.linkC.anotherD.much
We experience a burst of pleasure when we share our thoughts,and this drives us to communlcate.It is a useful feature of our brain,because it ensures that knowledge,experience and ideas do not get buried with the person who first had them,and that as a society we benefit from the products of many minds.Of course,in order for that to happen,merely sharing is not enough.We need to cause a reaction.Each time we share our opinions and knowledge,it is with the intention of having an impact on others.Here's the problem,though:we approach this task from inside our own heads.When attempting to create impact,we reflect on what is persuasive to us,our state of mind.our desires and our goals.But if we want to affect the behaviours and beliefs of the person in front of us,we need to understand what goes on inside their head.
In our contemporary culture,the prospect of communicating with--or even looking at--a stranger is virtually unbearable.Everyone around us seems to agree by the way they fiddle with their phones,even without a 1 underground.It's a sad reality--our desire to avoid interacting with other human beings--because there's 2 to be gained from talking to the stranger standing by you.But you wouldn't know it,3 into your phone.This universal armor sends the 4:"Please don't approach me."What is it that makes us feel we need to hide 5 our screens?One answer is fear,according to Jon Wortmann,executive mental coach.We fear rejection,or that our innocent social advances will be 6 as"creepy,".We fear we'll be 7.We fear we'll be disruptive.Strangers are inherently 8 to us,so we are more likely to feel 9 when communicating with them compared with our friends and acquaintances.To avoid this anxiety,we 10 to our phones."Phones become our security blanket,"Wortmann says."They are our happy glasses that protect us from what we perceive is going to be more 11.”But once we rip off the bandaid,tuck our smartphones in our pockets and look up,it doesn't 12 so bad.In one 2011 experiment,behavioral scientists Nicholas Epley and Juliana Schroeder asked commuters to do the unthinkable:Start a 13.They had Chicago train commuters talk to their fellow 14."When Dr.Epley and Ms.Schroeder asked other people in the same train station to 15 how they would feel after talking to a stranger,the commuters thought their 16 would be more pleasant if they sat on their own,"the New York Times summarizes.Though the participants didn't expect a positive experience,after they 17 with the experiment,"not a single person reported having been snubbed."18,these commutes were reportedly more enjoyable compared with those sans communication,which makes absolute sense,19 human beings thrive off of social connections.It's that 20:Talking to strangers can make you feel connected.1选？A.ticketB.permitC.signalD.record
共用题干第一篇A Society Without a Formal AuthorityIn the seventeenth century,European soldiers who came across some Indian groups in the westem Great Lakes found that several native tribes（部落）were living in the area without a formal leadership system.They appeared to be"quite friendly with each other without a formal authority"!Not only did the Indians appear to lack a formal system of authority,but they also deeply hated any efforts to control their actions.All members of the tribes knew what was required of them by lifelong（一生的）familiarity with the tasks of the area. These tasks tended to be simple, since the Indians' rate of social change was slow. Thus,although subgroups such as soldiers had recognized leaders,no real authority was required.Rather than giving direct orders(which were considered rough),members of the tribes would arouse others to action by examples.It would be difficult,if not impossible,to carry out such a system in our own society.Most oi us have grown up under one authority or another for as long as we can remember. Our parents,our teachers,our bosses,our government all have the recognized right under certain conditions to tell u, what to do.The authority is so much a part of our culture that it is hard for us to imagine a workabl( society without it.We have been used to relying on authority to get things done and would probably be uncomfortable with the Indian methods of examples on a large scale.Of course,the major reason why the Indian system would not be suitable for us is that our society is too large.The number of tasks that various members of our society have to perform often undertight time and resource limitations could not be treated by the Indian system,in modern societies, the formal authority system is necessary to achieve any social objectives.After reading the passage,you may conclude that________.A:the Indian system is also suitable for some small townsB:the Indians tended to follow ordersC:our system is much better than the Indians'D:the Indian system would be very difficult to implement in our society
共用题干第一篇A Society Without a Formal AuthorityIn the seventeenth century,European soldiers who came across some Indian groups in the westem Great Lakes found that several native tribes（部落）were living in the area without a formal leadership system.They appeared to be"quite friendly with each other without a formal authority"!Not only did the Indians appear to lack a formal system of authority,but they also deeply hated any efforts to control their actions.All members of the tribes knew what was required of them by lifelong（一生的）familiarity with the tasks of the area. These tasks tended to be simple, since the Indians' rate of social change was slow. Thus,although subgroups such as soldiers had recognized leaders,no real authority was required.Rather than giving direct orders(which were considered rough),members of the tribes would arouse others to action by examples.It would be difficult,if not impossible,to carry out such a system in our own society.Most oi us have grown up under one authority or another for as long as we can remember. Our parents,our teachers,our bosses,our government all have the recognized right under certain conditions to tell u, what to do.The authority is so much a part of our culture that it is hard for us to imagine a workabl( society without it.We have been used to relying on authority to get things done and would probably be uncomfortable with the Indian methods of examples on a large scale.Of course,the major reason why the Indian system would not be suitable for us is that our society is too large.The number of tasks that various members of our society have to perform often undertight time and resource limitations could not be treated by the Indian system,in modern societies, the formal authority system is necessary to achieve any social objectives.Members of the tribes got others to do things___________.A:with resolutionB:by examplesC:by forceD:with effort
共用题干第一篇A Society Without a Formal AuthorityIn the seventeenth century,European soldiers who came across some Indian groups in the westem Great Lakes found that several native tribes（部落）were living in the area without a formal leadership system.They appeared to be"quite friendly with each other without a formal authority"!Not only did the Indians appear to lack a formal system of authority,but they also deeply hated any efforts to control their actions.All members of the tribes knew what was required of them by lifelong（一生的）familiarity with the tasks of the area. These tasks tended to be simple, since the Indians' rate of social change was slow. Thus,although subgroups such as soldiers had recognized leaders,no real authority was required.Rather than giving direct orders(which were considered rough),members of the tribes would arouse others to action by examples.It would be difficult,if not impossible,to carry out such a system in our own society.Most oi us have grown up under one authority or another for as long as we can remember. Our parents,our teachers,our bosses,our government all have the recognized right under certain conditions to tell u, what to do.The authority is so much a part of our culture that it is hard for us to imagine a workabl( society without it.We have been used to relying on authority to get things done and would probably be uncomfortable with the Indian methods of examples on a large scale.Of course,the major reason why the Indian system would not be suitable for us is that our society is too large.The number of tasks that various members of our society have to perform often undertight time and resource limitations could not be treated by the Indian system,in modern societies, the formal authority system is necessary to achieve any social objectives.According to the author,it is hard for a society to work without_______.A:a recognized authorityB:enough moneyC:examplesD:changes
共用题干第一篇A Society Without a Formal AuthorityIn the seventeenth century,European soldiers who came across some Indian groups in the westem Great Lakes found that several native tribes（部落）were living in the area without a formal leadership system.They appeared to be"quite friendly with each other without a formal authority"!Not only did the Indians appear to lack a formal system of authority,but they also deeply hated any efforts to control their actions.All members of the tribes knew what was required of them by lifelong（一生的）familiarity with the tasks of the area. These tasks tended to be simple, since the Indians' rate of social change was slow. Thus,although subgroups such as soldiers had recognized leaders,no real authority was required.Rather than giving direct orders(which were considered rough),members of the tribes would arouse others to action by examples.It would be difficult,if not impossible,to carry out such a system in our own society.Most oi us have grown up under one authority or another for as long as we can remember. Our parents,our teachers,our bosses,our government all have the recognized right under certain conditions to tell u, what to do.The authority is so much a part of our culture that it is hard for us to imagine a workabl( society without it.We have been used to relying on authority to get things done and would probably be uncomfortable with the Indian methods of examples on a large scale.Of course,the major reason why the Indian system would not be suitable for us is that our society is too large.The number of tasks that various members of our society have to perform often undertight time and resource limitations could not be treated by the Indian system,in modern societies, the formal authority system is necessary to achieve any social objectives.It can be inferred from the passage that many tasks in our society have to be carried out_________.A:under severe weather conditionsB:without any effortC:without any delayD:with ease
共用题干第一篇A Society Without a Formal AuthorityIn the seventeenth century,European soldiers who came across some Indian groups in the westem Great Lakes found that several native tribes（部落）were living in the area without a formal leadership system.They appeared to be"quite friendly with each other without a formal authority"!Not only did the Indians appear to lack a formal system of authority,but they also deeply hated any efforts to control their actions.All members of the tribes knew what was required of them by lifelong（一生的）familiarity with the tasks of the area. These tasks tended to be simple, since the Indians' rate of social change was slow. Thus,although subgroups such as soldiers had recognized leaders,no real authority was required.Rather than giving direct orders(which were considered rough),members of the tribes would arouse others to action by examples.It would be difficult,if not impossible,to carry out such a system in our own society.Most oi us have grown up under one authority or another for as long as we can remember. Our parents,our teachers,our bosses,our government all have the recognized right under certain conditions to tell u, what to do.The authority is so much a part of our culture that it is hard for us to imagine a workabl( society without it.We have been used to relying on authority to get things done and would probably be uncomfortable with the Indian methods of examples on a large scale.Of course,the major reason why the Indian system would not be suitable for us is that our society is too large.The number of tasks that various members of our society have to perform often undertight time and resource limitations could not be treated by the Indian system,in modern societies, the formal authority system is necessary to achieve any social objectives.Which of the following statements about the European soldiers is correct?A:They had no leaders.B:They treated the Indian groups well.C:They came across some Indian groups.D:They found the Indian groups friendly to them.
Today there are （）computers in our homes and offices than there are people who live and work in them.A、lessB、moreC、littleD、lotsof
接待来船办理业务的人员。（）A、Receive the PSC inspector who wants to see our captain.B、Receive the visitors who come on board to look around the ship.C、Receive the persons who come on board to do their business.D、Receive the ship chandler who wants to come to our ship.
下列满足无条件支付命令的是（）A、Pay to ABC Co. one thousand US dollars providing the goods they supply are complied with contract.B、Pay from our No.2 account to ABC Co. one thousand US dollars.C、Pay to ABC Co. one thousand US dollars and debit our No.2 account.D、Pay to ABC Co. one thousand US dollars drawn under L/C No.123 issued by NY BANK dated on Dec 1st，2003.
问答题Practice 4 I would say to the House, as I said to those who have joined this government: “I have nothing to offer but blood, toil, tears and sweat.” We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival. Let that be realised; no survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge and impulse of the ages, that mankind will move forward towards its goal. But I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “come then, let us go forward together with our united strength.” (Sir Winston Churchill)
问答题Practice 10 Every British citizen who is employed (or self-employed) is obliged to pay a weekly contribution to the national insurance and health schemes. An employer also makes a contribution for each of his employees, and the Government too pays a certain amount. This plan was brought into being in 1948. Its aim is to prevent anyone from going without medical services, if he needs them, however poor he may be; to ensure that a person who is out of work shall receive a weekly sum of money to subsist on; and to provide a small pension for those who have reached the age of retirement. Everyone can register with a doctor of his choice and if he is ill he can consult the doctor without having to pay for the doctor's service, although he has to pay a small charge for medicines. The doctor may, if necessary, send a patient to a specialist, or to hospital~ in both cases treatment will be given without any fees being payable. Those who wish may become private patients, paying for their treatment, but they must still pay their contributions to the national insurance and health schemes.
问答题This is the world out of which grows the hope, for the first time in history, of a society where there will be freedom from want and freedom from fear. Our very anxiety is born of our knowledge of what is now possible for each and for all. The number of people who consult psychiatrists today is not, as is sometimes felt, a symptom of increasing mental ill health, but rather the precursor of a world in which the hope of genuine mental health will be open to everyone, a world in which no individual feels that he needs be hopelessly broken-hearted, a failure, a menace to others or a traitor to himself. But if our anxieties are actually signs of hope, why is there such a voice of discontent abroad in the land? I think this comes perhaps because our anxiety exists with accompanying recognition of the tragedy which will always be inherent in human life, however well we build our world. We may banish hunger, violence and secret police, we cannot—as we have tried to do—banish death itself.
问答题The On-going Debate over Healthcare Reform It seems that the government’s so-called Blue Ribbon Commission has already decided what plan it will propose without undertaking any public consultation and is now merely engaged in a PR campaign to convince us they have the answer. This seems a little head over heels to us. Since it is our money and our health that is in question, shouldn’t we have been consulted at the break about which way we want to go? There are several models to achieve healthcare reform, and not all of them require us to hand more money over to keep government bureaucrats in big offices. Purely private healthcare may have big problems—but so does the socialised medicine the commission is recommending. For example, Canada’s universal system of socialised medicine is now busily engaged in transferring costs from the public to the private sector… by reducing covered expenses, by de-insuring some expenses and so on. Medical authorities are on record as saying that in an effort to manage costs, hospital stays are being shortened (or even dispensed with altogether). So while we in the Bahamas are citing universal ‘free’ health care as the answer to our problems, in Canada there is an uncoordinated scramble by the public system to reduce and offload the effects of rising health care costs. And we won’t even mention the litany of complaints from users who have to wait for poor service. But what mostly concerns us about the Blue Ribbon Commission is that they have plumped for social health insurance without determining the cost of their recommended programmer, or of the alternatives. And they do not seem to have taken into account the impact this plan will have on the fiscal deficit or on our individual pockets. Apparently, the position is that whatever the cost, this is the plan that will be presented to parliament. An initiative so far-reaching and so potentially damaging to our economy, should require more careful assessment of the alternatives in public. There is always more than one way to skin a cat. And we do not believe that a small group of consultants constitutes ‘the public’.
问答题Practice 3 What today’s global market economy teaches many of us who are involved in political life, is that even when they are inconvenient, the laws of economics, like the laws of physics, cannot be repealed for the convenience of governments. The economic principles for national success are as difficult to implement as they are easy to state. There is a paradox in all our countries at this moment. Just as a new global economy creates more to look forward to than ever before, it also brings more uncertainty and more change to worry about than ever before. That is why the challenge of crafting economic policy in your country as in mine is one of balance. A balance between moving toward necessary objectives and maintaining stability. A balance between responding to global realities and upholding domestic traditions. And a balance between the virtues of competition as the best known motivator and driver of success, and the importance of cohesion and cooperation as sources of strength for our societies. These balances will have to be struck and calibrated every year in every country in this new global economy. These measures are what one might call the intangible infrastructure of a modern market economy.
单选题—The song Where has the time gone? tells us that our parents grow old without being noticed.—We should stay with them as ______ as possible.AoftenBsoonClittleDmuch