问答题Practice 2Transformation of St Kilda  Seventy-five years ago, the residents of a group of islands off the northwest coast of Scotland packed up and left for good. Their home—St Kilda—now has World Heritage status but with the departure of the St Kildans in August 1930, a way of life that had existed for thousands of years, vanished. St Kilda was years for years known as the most remote settlement in the entire British Empire, but actually it is not so far away—around 200 km west of the nearest point of the Scottish mainland.  Seventy-five years ago, at the end of August 1930, the last 36 islanders banked up their turf fires, opened their Bibles at Exodus, put some oats on the table, then left forever, bringing to an end a habitation and a way of life that stretched back at least two thousand years.  St Kilda is an archipelago of sea stacks, skerries and four islands, of which only one, Hirta, was permanently inhabited. It was remote in ways other than geography. The people, who never numbered more than a couple of hundred, spoke not English but a distinctive form of Gaelic. Their economy, their whole culture, revolved round seabirds—fulmars, gannets and puffins. They ate them and exchanged their feathers and precious oil for goods such as tea and sugar from the mainland.  In the Victorian era, at the height of Britain’s imperial adventure, this self-sufficient life held a strange fascination. St Kilda became a fashionable tourist destination and steamers regularly dropped anchor in Village Bay. But the visitors could not comprehend the St Kildans they gawped at. There is an astonishing recording in the BBC’s archives of an islander saying that her mother, in payment for a bale of tweed which had taken all winter to weave, was given an orange. She didn’t know what it was.  There had been worse traumas: St Kilda’s graveyard is one of the most heartrending places. It is full of tiny hummocks, where infants are buried. Newborn babies were all anointed where the cord had been cut with a concoction of fulmar oil, dung and earth and 8 out of 10 of them died of neonatal tetanus. The minister finally put a stop to this in 1891 and after that the babies lived, but it was too late.  Add to this grief, emigration and harsh religion and it’s no wonder that the St Kildans lost heart. By the 1920s there were no longer enough people to do all the work. In 1930 they planted no crops and petitioned the government to take them off the island.  St Kilda is now owned by the National Trust for Scotland. There are tow National Trust wardens and in the summer volunteer work parties come to maintain the buildings. There’s a resident archaeologist.  A century on St Kilda has become a chic destination once again. There were 15,000 visitors last year. Recently one of the wardens found the first piece of litter; a plastic water bottle wedged between the stones of a wall.

问答题
Practice 2Transformation of St Kilda  Seventy-five years ago, the residents of a group of islands off the northwest coast of Scotland packed up and left for good. Their home—St Kilda—now has World Heritage status but with the departure of the St Kildans in August 1930, a way of life that had existed for thousands of years, vanished. St Kilda was years for years known as the most remote settlement in the entire British Empire, but actually it is not so far away—around 200 km west of the nearest point of the Scottish mainland.  Seventy-five years ago, at the end of August 1930, the last 36 islanders banked up their turf fires, opened their Bibles at Exodus, put some oats on the table, then left forever, bringing to an end a habitation and a way of life that stretched back at least two thousand years.  St Kilda is an archipelago of sea stacks, skerries and four islands, of which only one, Hirta, was permanently inhabited. It was remote in ways other than geography. The people, who never numbered more than a couple of hundred, spoke not English but a distinctive form of Gaelic. Their economy, their whole culture, revolved round seabirds—fulmars, gannets and puffins. They ate them and exchanged their feathers and precious oil for goods such as tea and sugar from the mainland.  In the Victorian era, at the height of Britain’s imperial adventure, this self-sufficient life held a strange fascination. St Kilda became a fashionable tourist destination and steamers regularly dropped anchor in Village Bay. But the visitors could not comprehend the St Kildans they gawped at. There is an astonishing recording in the BBC’s archives of an islander saying that her mother, in payment for a bale of tweed which had taken all winter to weave, was given an orange. She didn’t know what it was.  There had been worse traumas: St Kilda’s graveyard is one of the most heartrending places. It is full of tiny hummocks, where infants are buried. Newborn babies were all anointed where the cord had been cut with a concoction of fulmar oil, dung and earth and 8 out of 10 of them died of neonatal tetanus. The minister finally put a stop to this in 1891 and after that the babies lived, but it was too late.  Add to this grief, emigration and harsh religion and it’s no wonder that the St Kildans lost heart. By the 1920s there were no longer enough people to do all the work. In 1930 they planted no crops and petitioned the government to take them off the island.  St Kilda is now owned by the National Trust for Scotland. There are tow National Trust wardens and in the summer volunteer work parties come to maintain the buildings. There’s a resident archaeologist.  A century on St Kilda has become a chic destination once again. There were 15,000 visitors last year. Recently one of the wardens found the first piece of litter; a plastic water bottle wedged between the stones of a wall.

参考解析

解析: 暂无解析

相关考题:

The Chinese people first _______ paper about 2 000 years ago. A.discoveredB.foundC.experiencedD.invented

He bought a car several years ago, and now it is still in good () A.wayB.situationC.moodD.condition

I’m sorry to hear that his father died five years ago.(改为同义句)I’m sorry to hear that his father has ________ ________ for five years.

The sentence" We have people. . . down the road" ( Line 4, Paragraph 2)probably means[ A] we have people calling us for parking space two years ahead of time.[ B] people called us for permission to use the places two years ago.[ C] we received calls from people down the road two years ago.[D] people called us for school vacancies two years in advance.

-Where did you go for your holiday?-Two years ago.A. RightB. Wrong

The book shows the very interesting ________ between life now and life a hundred years ago.A contrastB contactC contractD controversy

I first heard this story _____ from a girl I had met in New York's Greenwich Village.A. since a few yearsB. a few years beforeC. for a few yearsD. a few years ago

Ten years ago he was sent into ( ). A、the prisonB、prisonsC、prisonD、a prison

I met Anna two years ago.She is_____ good friend. A.IB.myC.hisD.her

The people of that village mostly live a long life, about seventy-five years of age _____.A、to the dayB、on endC、in some casesD、on the average

His father gave up smoking two years ago . 学科网A. enjoyed B. failed C. stopped 学科 His father gave up smoking two years ago .A. enjoyed B. failed C. stopped

Edison invented the light bulb many years ago(改为被动语态)The light bulb__________ __________by Edison many years ago.

Edgar began()as an office boy years ago.AjobBworkCpositionDoccupation

When did you move to America?()AThree years ago.BAbout three years.CNext year.DThis year

It was about 600 years ago () the first clockwith a face and an hour hand was made.

单选题When was paper first created?AAbout 2000 years ago.BIn the 19th century.CAbout 1000 years ago.DIn the 11th century.

问答题Four years ago, Jane was twice as old as Sam. Four years on from now, Sam will be 3/4 of Jane's age. How old is Jane now?

问答题What’s the difference between the clothes at present and ten years ago?

单选题Jackson ______ school two years ago and he ______ for two years.Aleaves; has goneBleft; has been awayCleaves; has been awayDleft; has gone

单选题It can be learned that Methuselah _____.Ais an ancient tree about 2000 years oldBis grown from a seed about 2000 years oldChad already become extinct 2000 years agoDhas been the food source since 2000 years ago

单选题I have lived in this city thirty years ago, so I know it quite well.AinBthirty years agoCsoDquite well

问答题Transformation of St Kilda  Seventy-five years ago, the residents of a group of islands off the northwest coast of Scotland packed up and left for good. Their home—St Kilda—-now has World Heritage status but with the departure of the St Kildans in August 1930, a way of life that had existed for thousands of years, vanished. St Kilda was years for years known as the most remote settlement in the entire British Empire, but actually it is not so far away—-around 200 km west of the nearest point of the Scottish mainland.  Seventy-five years ago, at the end of August 1930, the last 36 islanders banked up their turf fires, opened their Bibles at Exodus, put some oats on the table, then left forever, bringing to an end a habitation and a way of life that stretched back at least two thousand years.  St Kilda is an archipelago of sea stacks, skerries and four islands, of which only one, Hirta, was permanently inhabited. It was remote in ways other than geography. The people, who never numbered more than a couple of hundred, spoke not English but a distinctive form of Gaelic. Their economy, their whole culture, revolved round seabirds—fulmars, gannets and puffins. They ate them and exchanged their feathers and precious oil for goods such as tea and sugar from the mainland.  In the Victorian era, at the height of Britain’s imperial adventure, this self-sufficient life held a strange fascination. St Kilda became a fashionable tourist destination and steamers regularly dropped anchor in Village Bay. But the visitors could not comprehend the St Kildans they gawped at. There is an astonishing recording in the BBC’s archives of an islander saying that her mother, in payment for a bale of tweed which had taken all winter to weave, was given an orange. She didn’t know what it was.  There had been worse traumas: St Kilda’s graveyard is one of the most heartrending places. It is full of tiny hummocks, where infants are buried. Newborn babies were all anointed where the cord had been cut with a concoction of fulmar oil, dung and earth and 8 out of 10 of them died of neonatal tetanus. The minister finally put a stop to this in 1891 and after that the babies lived, but it was too late.  Add to this grief, emigration and harsh religion and it’s no wonder that the St Kildans lost heart. By the 1920s there were no longer enough people to do all the work. In 1930 they planted no crops and petitioned the government to take them off the island.  St Kilda is now owned by the National Trust for Scotland. There are tow National Trust wardens and in the summer volunteer work parties come to maintain the buildings. There’s a resident archaeologist.  A century on St Kilda has become a chic destination once again. There were 15,000 visitors last year. Recently one of the wardens found the first piece of litter; a plastic water bottle wedged between the stones of a wall.

单选题When was the first story about the monster told?A200 years ago.BOver 500 years ago.CIn 1933.DIn 1960.

问答题Practice 2Transformation of St Kilda  Seventy-five years ago, the residents of a group of islands off the northwest coast of Scotland packed up and left for good. Their home—St Kilda—now has World Heritage status but with the departure of the St Kildans in August 1930, a way of life that had existed for thousands of years, vanished. St Kilda was years for years known as the most remote settlement in the entire British Empire, but actually it is not so far away—around 200 km west of the nearest point of the Scottish mainland.  Seventy-five years ago, at the end of August 1930, the last 36 islanders banked up their turf fires, opened their Bibles at Exodus, put some oats on the table, then left forever, bringing to an end a habitation and a way of life that stretched back at least two thousand years.  St Kilda is an archipelago of sea stacks, skerries and four islands, of which only one, Hirta, was permanently inhabited. It was remote in ways other than geography. The people, who never numbered more than a couple of hundred, spoke not English but a distinctive form of Gaelic. Their economy, their whole culture, revolved round seabirds—fulmars, gannets and puffins. They ate them and exchanged their feathers and precious oil for goods such as tea and sugar from the mainland.  In the Victorian era, at the height of Britain’s imperial adventure, this self-sufficient life held a strange fascination. St Kilda became a fashionable tourist destination and steamers regularly dropped anchor in Village Bay. But the visitors could not comprehend the St Kildans they gawped at. There is an astonishing recording in the BBC’s archives of an islander saying that her mother, in payment for a bale of tweed which had taken all winter to weave, was given an orange. She didn’t know what it was.  There had been worse traumas: St Kilda’s graveyard is one of the most heartrending places. It is full of tiny hummocks, where infants are buried. Newborn babies were all anointed where the cord had been cut with a concoction of fulmar oil, dung and earth and 8 out of 10 of them died of neonatal tetanus. The minister finally put a stop to this in 1891 and after that the babies lived, but it was too late.  Add to this grief, emigration and harsh religion and it’s no wonder that the St Kildans lost heart. By the 1920s there were no longer enough people to do all the work. In 1930 they planted no crops and petitioned the government to take them off the island.  St Kilda is now owned by the National Trust for Scotland. There are tow National Trust wardens and in the summer volunteer work parties come to maintain the buildings. There’s a resident archaeologist.  A century on St Kilda has become a chic destination once again. There were 15,000 visitors last year. Recently one of the wardens found the first piece of litter; a plastic water bottle wedged between the stones of a wall.

单选题When did you move to America?()AThree years ago.BAbout three years.CNext year.DThis year

单选题Which of the following sentences is INCORRECT?AHis father has been dead for six years.BHis father died six years ago.CIt’s six years since his father had died.DIt has been two years since his father’s death.

问答题Practice 14  Five hundred years ago, news of important happenings—battles lost and won, kings or rulers overthrown or killed—took months and even years to travel from one country to another. The news passed by word of mouth and was never accurate. (1) Today we can read in our newspapers of important events that occur in faraway countries on the same day they happen.

问答题Which kind of ability did the author mainly focus on in his early years of writing practice?