问答题Visitors to the zoo usually pity the animals owing to their particular emotional associations(联想). Which animals should be indeed pitied? The first type are those clever and 56 developed animals 57 lively intelligence and desire for activity can 58 no outlet behind the bars of the cage. Those animals living in a free state before 59 in the zoo have a strong desire for moving about 60 , but have to turnaround repeatedly in their quarters. Owing to this disappointment, foxed and wolves 61 in places which are far too small, are among the most 62 0f all zoo animals.Another sad scene, seldom 63 by ordinary zoo visitors, is the 64 flying trials of swans (天鹅 ) at migration (迁徙 ) time. These creatures, like most other water birds, are generally made unable to fly by the 65 0f cutting off a tip of the wing bone. 66 such swans in the zoo generally seem happy under 67 care and they raise their young without any trouble, at migration time things become 68 . The birds never really 69 that they can no longer fly, and repeatedly swim to the 70 of the pond so that they can have the whole extent of its surface when trying to 71 against the wind. Meanwhile, their loud flying calls can be heard as they try to 72 , and again and again the grand preparations end in 73 .I do not like seeing those 74 water birds in the zoo. The missing tip of one wing and the still sadder picture that the bird makes when it 75 its wings hurt me badly. What a truly sorry picture it is. 56 A high B highly C deep D deeply 57 A whose B whom C that D which 58 A find B lose C declare D transform 59 A to be put B being put C to put D putting 60 A partly B highly C deeply D freely 61 A kept B keeping C rose D rising 62 A victorious B thoughtful C miserable D fortunate 63 A scattered B written C noticed D wakened 64 A similar B suitable C apparent D constant 65 A experiment B operation C treatment D movement 66 A Although B When C Since D Because 67 A original B proper C parallel D precious 68 A private B public C different D similar 69 A suggest B assure C underline D realize 70 A limit B side C middle D center 71 A take off B stand up C take up D stand by 72 A spring B raise C swell D rise 73 A passage B support C failure D success 74 A upright B powerful C valuable D unlucky 75 A spreads B strengthens C enlarge D inspects
问答题
Visitors to the zoo usually pity the animals owing to their particular emotional associations(联想). Which animals should be indeed pitied? The first type are those clever and 56 developed animals 57 lively intelligence and desire for activity can 58 no outlet behind the bars of the cage. Those animals living in a free state before 59 in the zoo have a strong desire for moving about 60 , but have to turnaround repeatedly in their quarters. Owing to this disappointment, foxed and wolves 61 in places which are far too small, are among the most 62 0f all zoo animals.Another sad scene, seldom 63 by ordinary zoo visitors, is the 64 flying trials of swans (天鹅 ) at migration (迁徙 ) time. These creatures, like most other water birds, are generally made unable to fly by the 65 0f cutting off a tip of the wing bone. 66 such swans in the zoo generally seem happy under 67 care and they raise their young without any trouble, at migration time things become 68 . The birds never really 69 that they can no longer fly, and repeatedly swim to the 70 of the pond so that they can have the whole extent of its surface when trying to 71 against the wind. Meanwhile, their loud flying calls can be heard as they try to 72 , and again and again the grand preparations end in 73 .I do not like seeing those 74 water birds in the zoo. The missing tip of one wing and the still sadder picture that the bird makes when it 75 its wings hurt me badly. What a truly sorry picture it is. 56 A high B highly C deep D deeply 57 A whose B whom C that D which 58 A find B lose C declare D transform 59 A to be put B being put C to put D putting 60 A partly B highly C deeply D freely 61 A kept B keeping C rose D rising 62 A victorious B thoughtful C miserable D fortunate 63 A scattered B written C noticed D wakened 64 A similar B suitable C apparent D constant 65 A experiment B operation C treatment D movement 66 A Although B When C Since D Because 67 A original B proper C parallel D precious 68 A private B public C different D similar 69 A suggest B assure C underline D realize 70 A limit B side C middle D center 71 A take off B stand up C take up D stand by 72 A spring B raise C swell D rise 73 A passage B support C failure D success 74 A upright B powerful C valuable D unlucky 75 A spreads B strengthens C enlarge D inspects
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问答题The point is this: without agreement on the rights of people, arguing about the rights of animals is fruitless. It leads the discussion to extremes at the outset: it invites you to think that animals should be treated either with the consideration humans extend to other humans, or with no consideration at all. This is a false choice. Arguing from the view that humans are different from animals in every relevant respect, extremists of this kind think that animals lie outside the area of moral choice. Any regard for the suffering of animals is seen as a mistake—a sentimental displacement of feeling that should properly be directed to other her humans. But the most elementary form of moral reasoning is to weigh others’ interests against one’s own. To see an animal in pain is enough, for most, to engage sympathy. When that happens, it is not a mistake, it is mankind’s instinct for moral reasoning in action, an instinct that should be encouraged rather than laughed at.
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单选题Most people have no idea of the hard work and worry that gointothe collecting of those fascinating birds and animals that they pay to see in the zoo.One of the questions that is always asked of me is 1 I became an animal collector in the first 2.The answer is that I have always been interested in animals and zoos.According to my parents, the first word I was able to say with any 3 was not the conventional “mamma” or “daddy”,4 the word “zoo”, which I would 5 over and over again with a shrill 6 until someone, ingroupsto 7 me up, would take me to the zoo.When I 8 a little older, we lived in Greece and I had a great 9 of pets, ranging from owls to seahorses, and I spent all my spare time 10 the countryside in search of fresh specimens to 11 to my collection of pets.12 on I went for a year to the City Zoo, as a student 13 , to get experience of the large animals, such as lions, bears, bison and ostriches,14 were not easy to keep at home.When I left, I 15 had enough money of my own to be able to 16 my first trip and I have been going 17 ever since then.Though a collector's job is not an easy one and is full of 18 ,it is certainly a job which will appeal 19 all those who love animals and 20.请在14处填上正确答案（）AwhoBtheyCof whichDwhich
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问答题Do animals have rights? This is how the question is usually put. It sounds like a useful, ground-clearing way to start. 1) Actually, it isn’t, because it assumes that there is an agreed account of human rights, which is something the world does not have. On one view of rights, to be sure, it necessarily follows that animals have none. 2) Some philosophers argue that rights exist only within a social contract, as part of an exchange of duties and entitlements.Therefore, animals cannot have rights. The idea of punishing a tiger that kills somebody is absurd, for exactly the same reason, so is the idea that tigers have rights. However, this is only one account, and by no means an uncontested one. It denies rights not only to animals but also to some people—for instance to infants, the mentally incapable and future generations. In addition, it is unclear what force a contract can have for people who never consented to it, how do you reply to somebody who says “I don’t like this contract”? The point is this: without agreement on the rights of people, arguing about the rights of animals is fruitless. 3) It leads the discussion to extremes at the outset: it invites you to think that animals should be treated either with the consideration humans extend to other humans, or with no consideration at all.This is a false choice. Better to start with another, more fundamental, question: is the way we treat animals a moral issue at all? Many deny it. 4) Arguing from the view that humans are different from animals in every relevant respect, extremists of this kind think that animals lie outside the area of moral choice.Any regard for the suffering of animals is seen as a mistake—a sentimental displacement of feeling that should properly be directed to other humans. This view which holds that torturing a monkey is morally equivalent to chopping wood, may seem bravely “logical.” In fact it is simply shallow: the confused center is right to reject it. The most elementary form of moral reasoning—the ethical equivalent of learning to crawl—is to weigh others’ interests against one’s own. This in turn requires sympathy and imagination: without which there is no capacity for moral thought. To see an animal in pain is enough, for most, to engage sympathy. 5) When that happens, it is not a mistake: it is mankind’s instinct for moral reasoning in action, an instinct that should be encouraged rather than laughed at.