Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.According to Paragraph l,Utopia cannot get the popularity in politics,because______A.it will be against state's policyB.it ofien pursues unreal thingsC.it would gradually lead to murder and moral ruinD.its viewpoint has been proved by the recent history
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.
According to Paragraph l,Utopia cannot get the popularity in politics,because______
According to Paragraph l,Utopia cannot get the popularity in politics,because______
A.it will be against state's policy
B.it ofien pursues unreal things
C.it would gradually lead to murder and moral ruin
D.its viewpoint has been proved by the recent history
B.it ofien pursues unreal things
C.it would gradually lead to murder and moral ruin
D.its viewpoint has been proved by the recent history
参考解析
解析：事实细节题。根据定位词定位到文章的第一段，其中该段第三句出现了关键词的信息，即Utopia，the perfect society,is unattainable，for there is no such thing．（乌托邦是人类永远无法企及的完美社会，因为世界上根本就没有这样的社会。）与此相对应的选项为B项“它总是追求不切实际的事情”，其中的unreal things相当于文章中的there is no such thing，下一句的Remaking society in pursuit of an illusion（重建一个追求虚无缥缈的社会）也可以体现这个观点，故B项为正确选项。【干扰排除】A项“它违反国家政策”这个慨念在文章中没有体现，故排除；c项“会逐渐导致谋杀和道德沦丧”偷换概念，文中为it leads swifily to mass murder and moral ruin，故排除；D项“近代史已证明了它的观点”，这个概念在最后一句有体现，但是被历史证明的不是乌托邦的观点，而是文中所提到的Remaking society in pursuit of an illusion（重建一个追求虚无缥缈的社会），故排除。
相关考题：
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在窗体上画一个名称为Commaudl的命令按钮和两个名称分别为Text1、Text2的文本框，然后编写如下事件过程； Private Sub Command1_Click() n=Text1. Text Select Case n Case 1 To 20 x=10 Case 2, 4, 6 x=20 Case Is＜10 x=30 Case 10 x=40 End Select TextText=x End Sub 程序运行后，如果在文本框Text1中输入10，然后单击命令按钮，则在Text2中显示的内容是______。A．10B．20C．30D．40
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Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.According to"Paradise Now",~would spread to the mainstream____A.freedomB.gender equalityC.feminismD.man has a final say
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.According to the text,most gentle ones want to create______A.their own communeB.violent worldC.their own regimeD.small-minded paradise
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.It can be leamed from Paragraph 4 that Robert Owen______A.is devoutB.is fond ofNew-HarmonyC.is positively practicing group marriageD.is a French proto-communist
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.According to Chris Jennings,the society will be stagnation untessA.people stop realizing the national dreamsB.people chase their own way oflifeC.people's own way oflife would not be laughed atD.people can have a good memory of the intelligent history of ancestors
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