问答题TechnologyWhen faced with some new and possibly confusing technological change, most people react in one of two ways. They (1)____refuse to accept anything new, claiming that it is unnecessary or too complicated or that it somehow makes life less than human. Or they learn to (2) ada____ to the new invention, and eventually wonder how they could possibly have existed without it. (3)____computers as an example. For many of us, they still represent a (4) thr____ to our freedom, and give us a frightening sense of a future in which all (5)____(decide) will be taken by machines. This may be because they seem mysterious, and difficult to (6) und____. Ask most people what you use a home computer for, and you can usually get vague answers about how “they give you information”. In fact, even those of us who are familiar with computers, and use them in our daily work, have very little idea of how they (7)____. But it does not take long to learn how to operate a business programme, even if things occasionally go (8)____for no apparent reason. Presumably much the same happened when the telephone and the television became widespread. What seems to alarm most people is the speed of (9)____(technology) change, rather than change itself. And the objections that are made to new technology may well have a point to them, (10) si____ change is not always an improvement. As we discover during power cuts, there is a lot to be said for the oil lamp, the coal fire, and forms of entertainment, such as books or board games, that don’t have to be plugged into work.

问答题
TechnologyWhen faced with some new and possibly confusing technological change, most people react in one of two ways. They (1)____refuse to accept anything new, claiming that it is unnecessary or too complicated or that it somehow makes life less than human. Or they learn to (2) ada____ to the new invention, and eventually wonder how they could possibly have existed without it. (3)____computers as an example. For many of us, they still represent a (4) thr____ to our freedom, and give us a frightening sense of a future in which all (5)____(decide) will be taken by machines. This may be because they seem mysterious, and difficult to (6) und____. Ask most people what you use a home computer for, and you can usually get vague answers about how “they give you information”. In fact, even those of us who are familiar with computers, and use them in our daily work, have very little idea of how they (7)____. But it does not take long to learn how to operate a business programme, even if things occasionally go (8)____for no apparent reason. Presumably much the same happened when the telephone and the television became widespread. What seems to alarm most people is the speed of (9)____(technology) change, rather than change itself. And the objections that are made to new technology may well have a point to them, (10) si____ change is not always an improvement. As we discover during power cuts, there is a lot to be said for the oil lamp, the coal fire, and forms of entertainment, such as books or board games, that don’t have to be plugged into work.

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public class X extends Frame{public static void main(String[] args){X x=new X();x.pack();x.setVisible(true);}public X(){setLayout(new GridLayout(2,2));Panel p1=new Panel(); add(p1);Button b1 A.all change height and widthB.Button One change heightC.Button Two change height and Button Three change widthD.Button Four change height and width

Faced with the new curriculum, in what ways are English teachers expected to change?

Why does it take long for people to change their food?A. Because labs are not easily accessible to researchers.B. Because some people are reluctant to accept the new diet.C. Because food consumption is a culture of conservation.D. Because some scientists are against the growing lab meat.

In the United States, 30 percent of the adult population has a "weight problem". To many people, the cause is obvious: we eat too much. But scientific evidence does little to support this idea. Going back to the America of 1910, we find that people were leaner than today, yet they ate more food. In those days people worked harder physically, walked more, used machines much less, and didn't watch TV.Several modern studies, moreover, have shown that fatter people do not eat more on average than thinner people. In fact, some investigations, such as a 1979 study of 3, 545 London office workers, report that, on balance, fat people eat less than slimmer people.Studies show that slim people are more active than fat people. A study by a research group at Stanford University found the following interesting fact:The more the man ran, the greater loss of body fat.The more they ran, the greater their increase in food intake.Thus, those who ran the most ate the most, yet lost the greatest amount of body fat.1、What kind of physical problem do many adult Americans have?____A、They are too slim.B、They work too hard.C、They are too fat.D、 They lost too much body fat.2、Based upon the statistics given in the article, suppose there are 500 adult Americans, about how many of them will have a "weight problem"?____A、 30.B、 50.C、100.D、150.3、Is there scientific evidence to support that eating too much is the cause of a "weight problem"?____A、Yes, there is plenty of evidence.B、Of course, there is some evidence to show this is true.C、There is hardly any scientific evidence to support this.D、We don't know because the information is not given4、In comparison with the adult American population today, the Americans of ____.A、ate more food and had more physical activitiesB、ate less food but had more activitiesC、 ate less food and had less physical exerciseD、had more weight problems5、What have modern medical and scientific researches reported to us?____A、Fat people eat less food and are less active.B、 Fat people eat more food than slim people and are more active.C、 Fat people eat more food than slim people but are less active.D、 Thin people run less, but have greater increase in food intake.

faced with the new curriculum, english teachers are expected to change in many ways. first ,they are expected to ____________________________. A. change their views about language which is not a system of linguistic knowledge but a means for communicationB. change their traditional role of a knowledge transmitter to a multi-role educatorC. use more formative assessment in addition to using tests.D. use more task-based activities and put the students in the centre of learning

下列语句能给数组赋值而不使用for循环的是A.myArray{[1]="One";[2]="Two";[3]="Three";}B.String s[5]=new String[]{"Zero", "One", "Two", "There", "Four"};C.String s[]=new String[]{"Zero", "One", "Two", "There", "Four"};D.String s[]=new String[]=|"Zero", "One", "Two", "There", "Four"};

Accordiiig to the passage, which of the following is NOT true? ( )A. Some Americans would not accept the value of conservation and environment protection, because this value would probably make them unemployed.B. Many Americans have been used to wasting, so it will be difficult for them to accept the new value of conservation.C. Some old values are still having a strong influence on American people, although they are harmful in this new age.D. Most Americans have fully realized the need to protect the environment, so they have taken measures to recycle junked goods.

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas, more disagreements in interest, and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to protnote social change by opening more areas of life to decision.In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seems to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed.Within a society, social changes is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic and less emotional aspects of society than in their opposites; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements.Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities,because of the sharp difference in appearance between them and their white counterparts.One of the factors that tend to promote social change is__________.A.joint interestB.different points of viewC.less emotional peopleD.advanced technology

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas, more disagreements in interest, and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to protnote social change by opening more areas of life to decision.In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seems to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed.Within a society, social changes is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic and less emotional aspects of society than in their opposites; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements.Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities,because of the sharp difference in appearance between them and their white counterparts.?The expression "greater tolerance" (Para. 1) refers to__________.A.greater willingness to accept social changeB.quicker adaptation to changing circumstancesC.more respect for different beliefs and behaviorD.greater readiness to agree to different opinions and ideas

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas, more disagreements in interest, and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to protnote social change by opening more areas of life to decision.In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seems to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed.Within a society, social changes is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic and less emotional aspects of society than in their opposites; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements.Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities,because of the sharp difference in appearance between them and their white counterparts.?Social change is less likely to occur in a society where people are quite similar in many ways because__________.A.people there have got so accustomed to their conditions that they seldom think it necessary to changeB.people there have identical needs that can be satisfied without much difficultyC.people there are easy to pleaseD.people there are less disputed

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas, more disagreements in interest, and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to protnote social change by opening more areas of life to decision.In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seems to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed.Within a society, social changes is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic and less emotional aspects of society than in their opposites; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements.Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities,because of the sharp difference in appearance between them and their white counterparts.According to the passage, which of the following is NOT true?A.Social change tends to meet with more difficulty in basic and emotional aspects of society.B.Disagreement with and argument about conditions tend to slow down social change.C.Social change is more likely to occur in the material aspect of society.D.Social change is less likely to occur in what people learned when they were young.

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas, more disagreements in interest, and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to protnote social change by opening more areas of life to decision.In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seems to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed.Within a society, social changes is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic and less emotional aspects of society than in their opposites; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements.Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities,because of the sharp difference in appearance between them and their white counterparts.The passage is mainly discussing__________.A.certain factors that determine the ease with which social changes occurB.certain factors that promote social changeC.the necessity of social changeD.two different societies

Now and again I have had horrible dreams, but not enough of them to make me lose my delight in dreams. To begin with, I like the idea of dreaming, of going to bed and lying still and then, by some queer magic, wandering into another kind of existence. As a child I could never understand why grown-ups took dreaming so calmly when they could make such a fuss about any holiday. This still puzzles me. I am mystified by people who say they never dream and appear to have no interest in the subject. It is much more astonishing than if they said they never went out for a walk. Most people or at least more Western Europeans do not seem to accept dreaming as part of their lives. They appear to see it as an irritating little habit, like sneezing or yawning. I have never understood this. My dream life does not seem as important as my waking life, if only because there is far less of it, but to me it is important. As if there were at least two extra continents added to the world, and lightning excursions running to them at any moment between midnight and breakfast. Then again, the dream life, though queer and confusing and unsatisfactory in many respects, has its own advantages. The dead are there, smiling and talking. The part is there, sometimes all broken and confused but occasionally as fresh as a daisy. And perhaps, as Mr. Dunne tells us, the future is there too, winking at us. This dream life is often overshadowed by huge mysterious anxieties, with luggage that cannot be packed and trains that refuse to be caught; and both persons and scenes there are not as dependable and solid as they are in waking life, so that Brown and Smith merge into one person while Robinson splits into two, and there are thick woods outside the bathroom door and the dining room is somehow part of a theater balcony; and there are moments of loneliness or terror in the dream world that are worse than anything we have known under the sun. Yet this other life has its interests, its happiness, its satisfactions, and at certain rare intervals, a serene glow or a sudden joy, like glimpses of another form of existence altogether, that we cannot match with open eyes. Silly or wise, terrible or excellent, it is a further helping of experience, a bonus after dark, another slice of life cut differently, for which, it seems to me, we are never sufficiently grateful. Only a dream! Why only? It was there and you had it. "If there were dreams to sell," Beddoes inquires, "What would you pay?" I cannot say off hand, but certainly the price would be rather more than I could afford. In the author′ s opinion, we should thank a dream because__________.A.it makes us enjoy a different lifeB.we can avoid terrible things in real lifeC.we can experience various emotions in dreamsD.it can help us regain the innocent moments of life

Now and again I have had horrible dreams, but not enough of them to make me lose my delight in dreams. To begin with, I like the idea of dreaming, of going to bed and lying still and then, by some queer magic, wandering into another kind of existence. As a child I could never understand why grown-ups took dreaming so calmly when they could make such a fuss about any holiday. This still puzzles me. I am mystified by people who say they never dream and appear to have no interest in the subject. It is much more astonishing than if they said they never went out for a walk. Most people or at least more Western Europeans do not seem to accept dreaming as part of their lives. They appear to see it as an irritating little habit, like sneezing or yawning. I have never understood this. My dream life does not seem as important as my waking life, if only because there is far less of it, but to me it is important. As if there were at least two extra continents added to the world, and lightning excursions running to them at any moment between midnight and breakfast. Then again, the dream life, though queer and confusing and unsatisfactory in many respects, has its own advantages. The dead are there, smiling and talking. The part is there, sometimes all broken and confused but occasionally as fresh as a daisy. And perhaps, as Mr. Dunne tells us, the future is there too, winking at us. This dream life is often overshadowed by huge mysterious anxieties, with luggage that cannot be packed and trains that refuse to be caught; and both persons and scenes there are not as dependable and solid as they are in waking life, so that Brown and Smith merge into one person while Robinson splits into two, and there are thick woods outside the bathroom door and the dining room is somehow part of a theater balcony; and there are moments of loneliness or terror in the dream world that are worse than anything we have known under the sun. Yet this other life has its interests, its happiness, its satisfactions, and at certain rare intervals, a serene glow or a sudden joy, like glimpses of another form of existence altogether, that we cannot match with open eyes. Silly or wise, terrible or excellent, it is a further helping of experience, a bonus after dark, another slice of life cut differently, for which, it seems to me, we are never sufficiently grateful. Only a dream! Why only? It was there and you had it. "If there were dreams to sell," Beddoes inquires, "What would you pay?" I cannot say off hand, but certainly the price would be rather more than I could afford. The advantageous aspect of dreams lies in ____________.A.the short moments it has relieved people from the burden of lifeB.experiencing the impossible or unrealistic, even broken parts of lifeC.the refreshing power it endows people when they wake up in the morningD.the mystery it brings when in dream people can predict their future

Now and again I have had horrible dreams, but not enough of them to make me lose my delight in dreams. To begin with, I like the idea of dreaming, of going to bed and lying still and then, by some queer magic, wandering into another kind of existence. As a child I could never understand why grown-ups took dreaming so calmly when they could make such a fuss about any holiday. This still puzzles me. I am mystified by people who say they never dream and appear to have no interest in the subject. It is much more astonishing than if they said they never went out for a walk. Most people or at least more Western Europeans do not seem to accept dreaming as part of their lives. They appear to see it as an irritating little habit, like sneezing or yawning. I have never understood this. My dream life does not seem as important as my waking life, if only because there is far less of it, but to me it is important. As if there were at least two extra continents added to the world, and lightning excursions running to them at any moment between midnight and breakfast. Then again, the dream life, though queer and confusing and unsatisfactory in many respects, has its own advantages. The dead are there, smiling and talking. The part is there, sometimes all broken and confused but occasionally as fresh as a daisy. And perhaps, as Mr. Dunne tells us, the future is there too, winking at us. This dream life is often overshadowed by huge mysterious anxieties, with luggage that cannot be packed and trains that refuse to be caught; and both persons and scenes there are not as dependable and solid as they are in waking life, so that Brown and Smith merge into one person while Robinson splits into two, and there are thick woods outside the bathroom door and the dining room is somehow part of a theater balcony; and there are moments of loneliness or terror in the dream world that are worse than anything we have known under the sun. Yet this other life has its interests, its happiness, its satisfactions, and at certain rare intervals, a serene glow or a sudden joy, like glimpses of another form of existence altogether, that we cannot match with open eyes. Silly or wise, terrible or excellent, it is a further helping of experience, a bonus after dark, another slice of life cut differently, for which, it seems to me, we are never sufficiently grateful. Only a dream! Why only? It was there and you had it. "If there were dreams to sell," Beddoes inquires, "What would you pay?" I cannot say off hand, but certainly the price would be rather more than I could afford. According to the author, most Western Europeans____________.A.have ignored the important aspects of dreamsB.don't know how to enjoy life in their dreamsC.value dreams very highlyD.think of sneezing when thinking of dreams

Now and again I have had horrible dreams, but not enough of them to make me lose my delight in dreams. To begin with, I like the idea of dreaming, of going to bed and lying still and then, by some queer magic, wandering into another kind of existence. As a child I could never understand why grown-ups took dreaming so calmly when they could make such a fuss about any holiday. This still puzzles me. I am mystified by people who say they never dream and appear to have no interest in the subject. It is much more astonishing than if they said they never went out for a walk. Most people or at least more Western Europeans do not seem to accept dreaming as part of their lives. They appear to see it as an irritating little habit, like sneezing or yawning. I have never understood this. My dream life does not seem as important as my waking life, if only because there is far less of it, but to me it is important. As if there were at least two extra continents added to the world, and lightning excursions running to them at any moment between midnight and breakfast. Then again, the dream life, though queer and confusing and unsatisfactory in many respects, has its own advantages. The dead are there, smiling and talking. The part is there, sometimes all broken and confused but occasionally as fresh as a daisy. And perhaps, as Mr. Dunne tells us, the future is there too, winking at us. This dream life is often overshadowed by huge mysterious anxieties, with luggage that cannot be packed and trains that refuse to be caught; and both persons and scenes there are not as dependable and solid as they are in waking life, so that Brown and Smith merge into one person while Robinson splits into two, and there are thick woods outside the bathroom door and the dining room is somehow part of a theater balcony; and there are moments of loneliness or terror in the dream world that are worse than anything we have known under the sun. Yet this other life has its interests, its happiness, its satisfactions, and at certain rare intervals, a serene glow or a sudden joy, like glimpses of another form of existence altogether, that we cannot match with open eyes. Silly or wise, terrible or excellent, it is a further helping of experience, a bonus after dark, another slice of life cut differently, for which, it seems to me, we are never sufficiently grateful. Only a dream! Why only? It was there and you had it. "If there were dreams to sell," Beddoes inquires, "What would you pay?" I cannot say off hand, but certainly the price would be rather more than I could afford. when the author was young, he thought that ____________.A.by dreaming people could live a better life indeedB.he was puzzled by the mysterious quality of dreamsC.it was astonishing that adults loved holidays so muchD.it was a pity that adults could not enjoy dreams

Now and again I have had horrible dreams, but not enough of them to make me lose my delight in dreams. To begin with, I like the idea of dreaming, of going to bed and lying still and then, by some queer magic, wandering into another kind of existence. As a child I could never understand why grown-ups took dreaming so calmly when they could make such a fuss about any holiday. This still puzzles me. I am mystified by people who say they never dream and appear to have no interest in the subject. It is much more astonishing than if they said they never went out for a walk. Most people or at least more Western Europeans do not seem to accept dreaming as part of their lives. They appear to see it as an irritating little habit, like sneezing or yawning. I have never understood this. My dream life does not seem as important as my waking life, if only because there is far less of it, but to me it is important. As if there were at least two extra continents added to the world, and lightning excursions running to them at any moment between midnight and breakfast. Then again, the dream life, though queer and confusing and unsatisfactory in many respects, has its own advantages. The dead are there, smiling and talking. The part is there, sometimes all broken and confused but occasionally as fresh as a daisy. And perhaps, as Mr. Dunne tells us, the future is there too, winking at us. This dream life is often overshadowed by huge mysterious anxieties, with luggage that cannot be packed and trains that refuse to be caught; and both persons and scenes there are not as dependable and solid as they are in waking life, so that Brown and Smith merge into one person while Robinson splits into two, and there are thick woods outside the bathroom door and the dining room is somehow part of a theater balcony; and there are moments of loneliness or terror in the dream world that are worse than anything we have known under the sun. Yet this other life has its interests, its happiness, its satisfactions, and at certain rare intervals, a serene glow or a sudden joy, like glimpses of another form of existence altogether, that we cannot match with open eyes. Silly or wise, terrible or excellent, it is a further helping of experience, a bonus after dark, another slice of life cut differently, for which, it seems to me, we are never sufficiently grateful. Only a dream! Why only? It was there and you had it. "If there were dreams to sell," Beddoes inquires, "What would you pay?" I cannot say off hand, but certainly the price would be rather more than I could afford. What can be inferred from the author′ s answer to Beddoes’ question?A.Dreams may be manufactured and sold in the near future.B.The price of a dream is ridiculously higher than expected.C.People are silly if they set a high value on dreams.D.The value of dreams is greater than we’ve imagined.

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas,more disagreements in interest,and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to promote social change by opening more areas of life to decision. In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seetns to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed. Within a society, social change is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic mad less emotional aspects of society than in their opposites ; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements. Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities, because of the sharp difference in appearance between them and their white counterparts. According to the passage, which of the following is NOT true?A. Social change tends to meet with more difficulty in basic and emotional aspects of society.A. Social change tends to meet with more difficulty in basic and emotional aspects of society.B. Disagreement with and argument about conditions tend to slow down social change.C. Social change is more likely to occur in the material aspect of society.D. Social change is less likely to occur in what people learned when they were young.

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas,more disagreements in interest,and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to promote social change by opening more areas of life to decision. In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seetns to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed. Within a society, social change is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic mad less emotional aspects of society than in their opposites ; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements. Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities, because of the sharp difference in appearance between them and their white counterparts. Social change is less likely to occur in a society where people are quite similar in many ways because ____A. people there have got so accustomed to their conditions that they seldom think it necessary to changeB. people there have identical needs that can be satisfied without much difficultyC. people there are easy to pleaseD. oeople there are less disputed

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas,more disagreements in interest,and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to promote social change by opening more areas of life to decision. In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seetns to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed. Within a society, social change is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic mad less emotional aspects of society than in their opposites ; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements. Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities, because of the sharp difference in appearance between them and their white counterparts. The expression "greater tolerance" (Para. 1) refers to_____A. greater willingness to accept social changeB. quicker adaptation to changing circumstancesC. more respect for different beliefs and behaviorD. greater readiness to agree to different opinions and ideas

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas,more disagreements in interest,and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to promote social change by opening more areas of life to decision. In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seetns to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed. Within a society, social change is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic mad less emotional aspects of society than in their opposites ; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements. Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities, because of the sharp difference in appearance between them and their white counterparts. One of the factors that tend to promote social change is_____A. joint interestB. different points of viewC. less emotional peopleD. advanced technology

Social change is more likely to occur in societies where there is a mixture of different kinds of people than in societies where people are similar in many ways. The simple reason for this is that there are more different ways of looking at things present in the first kind of society. There are more ideas,more disagreements in interest,and more groups and organizations with different beliefs. In addition, there is usually a greater worldly interest and greater tolerance in mixed societies. All these factors tend to promote social change by opening more areas of life to decision. In a society where people are quite similar in many ways, there are fewer occasions for people to see the need or the opportunity for change because everything seetns to be the same. And although conditions may not be satisfactory, they are at least customary and undisputed. Within a society, social change is also likely to occur more frequently and more readily in the material aspects of the culture than in the non-material, for example, in technology rather than in values; in what has been learned later in life rather than what was learned early; in the less basic mad less emotional aspects of society than in their opposites ; in the simple elements rather than in the complex ones; in form rather than in substance; and in elements that are acceptable to the culture rather than in strange elements. Furthermore, social change is easier if it is gradual. For example, it comes more readily in human relations on a continuous scale rather than one with sharp difference. This is one reason why change has not come more quickly to Black Americans as compared to other American minorities, because of the sharp difference in appearance between them and their white counterparts. The passage is mainly discussing _____A. certain factors that determine the ease with which social changes occurB. certain factors that promote social changeC. the necessity of social changeD. two different societies

The provisions of MARPOL Annex IV shall apply to the following ships engaged ininternational voyages:()A、New Ships of 400 gross tonnage and aboveB、New Ships of less than 400 gross tonnageC、New Ships of less than 400 gross tonnage which are certified to carry more than 15personsD、New Ships of less than 400 gross tonnage which are certified to carry less than 15persons

问答题Practice 8  (1) Every country tends to accept its own way of life as being the normal one and to praise or criticize others as they are similar to or different from it. And unfortunately, our picture of the people and the way of life of other countries is often a distorted one.

单选题In New York,average _____ in one place is less than four years.AinhabitantBresidenceCaccommodationDquarters

单选题What is the main idea of this passage?AHow is multitasking define(定义) in the information age?BHow do people see new technology and the social change it brings about?CHow does technology change modern family life?DWhat's the impact of multitasking on young people?

单选题According to the selection, why are people slow to stop hating?AThe painful reality of the issue must then be faced.BIt is easier to hate than to love.CIt is embarrassing to admit that the hating is unnecessary.DMost people are too stubborn to admit they are wrong.